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525 E 72nd St
New York, NY
+1 917 388 3366
info@leontovargallery.com
leontovargallery.com
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About the Gallery
Leon Tovar Gallery is a New York based gallery specializing in Modern art from Latin America. With more than 30 years of operation, the Gallery remains committed to promoting scholarship on, and the market visibility of, groundbreaking artists who are integral to any complete history of Modernism. As museums and other institutions work to reassess their collections and the histories that they tell, the Gallery’s mission is to continue responding to the urgent need for cultivating art historical narratives broader in scope.
Through regular exhibitions, exhibition programming, catalogues, art fairs, and collaborations with institutions, Leon Tovar Gallery has established itself as an authority in the field of Latin American art, and as a prominent resource for both new collectors and those seeking to refine their mature collections.
Inaugurated in Bogotá in 1991, and relocated to New York in 2002, the Gallery now operates an exhibition space in the Upper East Side. An ADAA Member gallery since 2019, Leon Tovar Gallery represents Santiago Cárdenas Arroyo, Álvaro Marín, Jaime Miranda-Bambarén, Luis Hernando Giraldo, and Juliana Ríos. As well as the Estates of Carmelo Arden Quin, Martin Blaszko, Marcelo Bonevardi, and Omar Rayo.
About the Presentation
Leon Tovar Gallery will present work by Edgar Negret and Omar Rayo in a duo presentation at Independent 20th Century. Edgar Negret and Omar Rayo are two central figures in Latin American abstraction whose practices were profoundly shaped by pre-Columbian visual systems. Their work does not quote the past; rather, it reactivates ancestral logics of form, rhythm, and cosmology within the language of twentieth-century modernism. Negret’s sculptural practice transformed industrial aluminum into a vehicle for spiritual and historical reflection. His constructions, composed of modular units, curved planes, and precisely articulated joints, resonate with the structural clarity of pre-Hispanic architecture and ceremonial objects. After traveling extensively and visiting archaeological sites throughout Latin America—including Cuzco and Machu Picchu—Negret deepened his engagement with Andean and Mesoamerican civilizations, absorbing the monumental gravity and symbolic geometry of their stone constructions. The repetition of units in his sculptures recalls the disciplined logic of pre-Columbian masonry, while their rhythmic crescendos evoke ritual procession and sacred architecture. For Negret, abstraction became a means of reconciling the industrial present with a deeply embedded cultural memory.
Rayo’s path toward geometric abstraction also emerged from sustained encounters with Indigenous visual cultures. His extensive travels throughout South America in the 1950s exposed him to pre-Columbian artifacts, textiles, and architectural structures whose intricate patterning and structural interlacing left a lasting impression. Rayo developed a precise optical language of interwoven ribbons, folded planes, and labyrinthine bands rendered in a restrained but vibrant palette of black, white, blue, red, green, and yellow. While his work has often been associated with Op art and the contemporaneous abstractions of artists such as Frank Stella, Rayo diverged from the doctrine of flatness dominant in North American modernism. Through subtle gradations of light and shadow, he created the illusion of depth and movement. This strategy mirrors the spatial intelligence of Indigenous textile traditions, in which pattern and structure generate both surface ornament and metaphysical resonance.
Negret’s modular constructions and Rayo’s interlaced pictorial systems echo the mathematical rigor and symbolic order embedded in ancient American civilizations, yet neither artist approached these sources nostalgically. Instead, they positioned Indigenous abstraction as a living epistemology capable of shaping contemporary artistic language. In doing so, they challenged the dominant narrative that framed modern abstraction as a purely Euro-American invention, asserting instead a hemispheric genealogy in which Latin American ancestral knowledge plays a constitutive role.